How does a culture become Christian, especially one that is heir to such ancient traditions and spectacular monuments as Egypt? This book offers a new model for envisioning the process of Christianization by looking at the construction of Christianity in the various social and creative worlds active in Egyptian culture during late antiquity. As David Frankfurter shows, members ...(展开全部)

彼得·布朗（Peter Brown），普林斯顿大学荣休历史学教授。“古代晚期研究领域的发明者”，权威的奥古斯丁专家，晚期罗马帝国宗教史研究最杰出的历史学家之一。特别关注晚期罗马帝国和早期中世纪欧洲的宗教文化，以及宗教与社会之间的关系。著有The Rise of Western Christendom ；The Body and Society ： Men, Women, and Sexual Renunciation in Early Christianity ；The World of Late Antiquity ：AD 150-750 等。

彼得·布朗（Peter Brown），普林斯顿大学荣休历史学教授。“古代晚期研究领域的发明者”，权威的奥古斯丁专家，晚期罗马帝国宗教史研究最杰出的历史学家之一。特别关注晚期罗马帝国和早期中世纪欧洲的宗教文化，以及宗教与社会之间的关系。著有The Rise of Western Christendom ；The Body and Society ： Men, Women, and Sexual Renunciation in Early Christianity ；The World of Late Antiquity ：AD 150-750 等。

The extraordinary adaptability and durability of Greek culture in times of momentous change is revealed in this book, as G. W. Bowersock seeks to interpret Hellenism in a predominantly Christian world. In this effort he sheds new light on a late paganism that has often been seen as moribund and shows it to have been unexpectedly vigorous. Hellenism, comprising the language, tho...(展开全部)

With the blend of art and learning that is the hallmark of his work, Peter Brown here examines how the sacred impinged upon the profane during the first Christian millennium.

Conventional wisdom suggests that the Platonist philosophers of Late Antiquity, from Plotinus (third century) to the sixth-century schools in Athens and Alexandria, neglected the political dimension of their Platonic heritage in their concentration on an otherworldly life. Dominic O'Meara presents a revelatory reappraisal of these thinkers, arguing that their other worldliness ...(展开全部)

Conventional wisdom suggests that the Platonist philosophers of Late Antiquity, from Plotinus (third century) to the sixth-century schools in Athens and Alexandria, neglected the political dimension of their Platonic heritage in their concentration on an otherworldly life. Dominic O'Meara presents a revelatory reappraisal of these thinkers, arguing that their other worldliness ...(展开全部)

Peter Brown, perhaps the greatest living authority on Mediterranean civilization in late antiquity, traces the growing power of Christian bishops as they wrested influence from philosophers, who had traditionally advised the rulers of Graeco-Roman society. In the new “Christian empire,” the ancient bonds of citizen to citizen and of each city to its benefactors were replaced b...(展开全部)

Peter Brown, perhaps the greatest living authority on Mediterranean civilization in late antiquity, traces the growing power of Christian bishops as they wrested influence from philosophers, who had traditionally advised the rulers of Graeco-Roman society. In the new “Christian empire,” the ancient bonds of citizen to citizen and of each city to its benefactors were replaced b...(展开全部)

In this, his final book, Erich Auerbach writes, "My purpose is always to write history." Tracing the transformations of classical Latin rhetoric from late antiquity to the modern era, he explores major concerns raised in his Mimesis: the historical and social contexts in which writings were received, and issues of aesthetics, semantics, stylistics, and sociology that anticipa...(展开全部)